LEADERSHIP MATTERS by Roger Yancey, D.Min.

Now what? With the striking down of Roe v. Wade, the 1973 Supreme Court decision which impacted the lives of so many for almost 50 years, has come to an end. But not before impacting countless lives including more than an estimated 60 million preborn children. As the conversation moves from the national to state legislatures there are 3 questions we need to consider as Kingdom people.

What is Right? This may seem obvious but too often it’s not the first question asked. For the believer, the first response when considering a matter is to simply ask what does God say about this? What can I learn in God’s word about the matter at hand and how do I best glorify God in my obedience? While there may be differing views on interpretations there is no variance in the critical understanding that when we say yes to Jesus, we committed to yield all our lives over to him.

Romans 12:1-2

“I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

What are our Rights?  This is where many people start their decision-making process.  Our understanding of rights is shaped by many factors including culture and tradition.  When we begin with what are our rights instead of what is right, we are in danger of making choices which may be within our civil rights but not within God’s eternal purpose.   We have the right to speak into the process but not to intentionally villainize those with whom we disagree.  We have the right to be involved in the processes which will be taking place at the state governments across our country but not to demand everyone agree with us.

What are our Responsibilities?  What does this decision mean to my life and to our church families?  Being prolife means more than protecting the unborn.  It means taking seriously the Gospel’s message about neighboring.  We must be mindful of the needs of those who find themselves with child but without resources, the child born but not wanted, the child who needs fostering, the child who is an orphan, the fatherless, those in poverty, the infirm, the challenged, the elderly, to name just a few.  It’s not enough to support the rights of the unborn, we must champion the needs of those who are born and in need or we are violating the spirit of James 2:14-16.

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?  If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?

The coming days will provide opportunities for meaningful conversations to take place. We will have a growing opportunity to show the reality of God’s love to those who are facing challenging realities. How we answer the questions will show our true hearts.

In Kingdom service,